Lit Crit

Too Fat to Fit Through the Eye of a Needle

February 07, 2012

Multiple Pages
Too Fat to Fit Through the Eye of a Needle

Charles Murray is a genius with a bad idea.

Murray is an expert on IQ, but while not even he might qualify as a “genius” based on his own criteria, he sure as hell fits mine: Any guy who can write a book such as The Bell Curve and somehow maintain a (more or less) respectable career is a genius.

His latest book is Coming Apart, an epic number-crunching analysis of “The State of White America, 1960-2010.” (My copy is in the mail, so I’m reacting here to Murray’s recent Wall Street Journal op-ed summarizing his conclusions.)

Murray declares:

America is coming apart. For most of our nation’s history, whatever the inequality in wealth between the richest and poorest citizens, we maintained a cultural equality known nowhere else in the world—for whites, anyway….But there’s a problem: It’s not true anymore, and it has been progressively less true since the 1960s.

Murray claims the gap has widened because a wealthy cultural elite has created a self-contained, self-perpetuating, bicoastal colony of Ivy League schools, media outlets, white-collar professions, and be-ribboned non-profits. These people intermarry, enjoy the same food and entertainment, and produce above-average-IQ children whose only exposure to non-elites is the odd nod to the Ecuadorian gardener.

“Charles Murray has forgotten more about race, class, education, and intelligence than I could ever learn.”

So far, Murray’s thesis sounds like the stuff of “America’s Ruling Class”  by Angelo Codevilla or a Rush Limbaugh monologue.

What sets Coming Apart apart is that Murray also explains what’s happened to the rest of white America over the last fifty years: the Red Staters of flyover country, yes, but mostly the vestigial lower-class whites in places such as Boston, Philadelphia, and New York City.

Murray’s findings overturn plenty of received wisdom, left and right. His data indicate that the white working class is less religious than it used to be—startlingly, less religious than today’s elites. (So much for those folks who are desperately “clinging to their guns and religion” in Obama’s fever dreams.)

In fact, referring to this cohort as “working class” is just as archaic: The quotient of these men who describe themselves as “out of the labor force” has gone from 3% in 1968 to 12% in 2008.

Add that to the fact that upper-class rates of crime, divorce, and unwed motherhood are comparatively low. Those much-derided elites have actually replaced the poor as the salt of the Earth.

Murray declares that for the nation’s good, the elites need to “drop their condescending ‘nonjudgementalism’” and start “preaching what it practices.”

Which brings Murray to his proposed bridge across the great divide: Competent, responsible rich people should move next door to incompetent, irresponsible poor people, who will then supposedly be inspired by the former’s example to pull themselves up by their own Air Jordan laces.

Murray realizes readers will balk at his prescription:

That’s it? But where’s my five-point plan? We’re supposed to trust that large numbers of parents will spontaneously, voluntarily make the right choice for the country by making the right choice for themselves and their children?

Yes, we are, but I don’t think that’s naive.

“Naive” is the least of it.

Unlike Murray, I grew up below the “poverty line” (should you choose to believe in such things). Of all the single moms in my neighborhood, mine was the only one who worked, and at a job she loathed. The rest were slatternly welfare bums and liked it that way.

Since the first day of kindergarten, the phrase “I need to get the hell away from these people” (or its five-year-old-girl equivalent) has been sounding in my brain like a car alarm. I’ve succeeded and can’t imagine going back, certainly not to “help” the lazy, stupid losers who mocked me for spending recess in the library.

Today’s “poor” are the “rich” that Jesus warned about: lazy, grasping, heedless, amoral, and ostentatious. Their possessions would dazzle the Sun King, they have more disposable income than I do, and they sure as hell can’t fit through the eye of a needle. I wish Mitt Romney had said he didn’t really care about the poor, because I don’t.

Murray’s startling reverse-Beverly Hillbillies “solution” to the great divide’s “problem” is his new book’s biggest “takeaway,” and not always in a good way.

Writing in The American Conservative, Rod Dreher remarked dryly:

But why, concretely, should a particular family choose to do that? Murray, a libertarian, suggests that it would make life more interesting for them. I bet it would….

Yes, no doubt life was terribly “interesting” for Helen Hill, Susan Poff, and Robert Kamin—right up to the second they were killed by the “underprivileged” ingrates they’d stooped to embrace.

(Naturally, The New York Times’ David Brooks thinks Murray’s idea is just dandy and would be even better if it was turned into a federal government program.)

Charles Murray has forgotten more about race, class, education, and intelligence than I could ever learn, so I feel deeply sheepish issuing the same challenge to him (and to David Brooks) that I would to any semi-anonymous, upper-class, bumper-stickered do-gooder preaching “zero population growth,” state-sponsored solar-powered homes, and a ban on the internal-combustion engine:

After you, sir.

 

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