Britain

The Trouble With Blacks

August 13, 2011

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The Trouble With Blacks

“I’m not a racist, but…”

It is how most conversations with a Londoner start when discussing the prevailing ethnic—and specifically black—issue. Make no mistake, an issue it is, as the recent rioting across Britain proves. Look at the areas affected. Look at the instigators. Look at the feral aggression. Look at the jewelry, the designer goods, the cell-phone and sneaker stores looted. Look at the faces of those arrested. I think the demographic—in spite of reflexive attempts by broadcasters and the liberal left to play it down—is pretty clear. The majority of thugs out on the street are black. Quelle surprise. Oh yes, there will be the platitudes and excuses, the talk of poverty and deprivation and disenchantment and social exclusion. As one rioter put it: “We is protestin’ by thievin’.” And it is all utter bullshit. Yet you will never find a politician or self-appointed community leader with the balls and bottle to say it as it is, to break the taboo, to speak it out aloud. So let me spell it out for everyone—THE BLACKS HAVE A PROBLEM.

Only they would tell you that raw criminality is somehow a political act of defiance. Only they could shift the cause for their pillaging and arson to the system that apparently invites it—after all, a department store can seem so bright and shiny and provoking. Sure, many Afro-Caribbean citizens are law-abiding, but many also—including a vast percentage of young black males—are not. Check the statistics. Indeed, blacks carry out the majority of London street crime and two-thirds of firearms offenses. And the excuses come thick and fast.

“Funny, I always thought respect had to be earned.”

Few play the blame game or point-the-finger exercise quite so avidly as the black community. Few have evolved such an advanced culture of victimhood from which their overdeveloped sense of grievance and entitlement has grown. They have the same education and opportunity as anyone else, but—oh no—they are special, are downtrodden, are misunderstood. We must atone and respect (or “respek”) them because they exist. Because of their gangsta rap. Because their young men wear hoods or carry knives or manage to walk in a menacing pimp roll. Funny, I always thought respect had to be earned. How white, outmoded, and middle-class of me.

Pervading all is the attitude that it is not their fault and never ever their responsibility. Should a young black be excluded from school, it is not because he is lazy, disruptive, or stupid, but because the education system is against him. Should the police stop him, it is not because he acts suspiciously or his kind commits most robberies, but because the police are inherently racist. Should he fail to gain a job, it is absolutely the employer’s fault and not because the applicant was sullen, lippy, and barely house-trained. So it goes on. And on and on. Complaint rather than effort and attainment has become the cultural norm. The liberal apologists are ever there to explain away and facilitate the mindset. Just like Muslims who will not accept jihadi extremists draw on the Islamic faith or environmentalists who cannot admit population growth is a key root of global warming, so few in the black community—even when the evidence is plain, even when the police run Operation Trident directly to tackle black gun crime—will put up their hands and say with honesty: “We have a problem and it is our own fault and our responsibility.”


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