Joe Bob's America

Spiritual But Not Religious, Just Inane

March 08, 2018

Multiple Pages
Spiritual But Not Religious, Just Inane

NEW YORK—“I’m spiritual but not religious.”


Why do people say this?

Yes, we know you’re spiritual. Everybody is spiritual. Mafia hitmen are spiritual. We’re all made up of body, soul, and spirit. So why are you telling me about it?

Or maybe you mean “spiritual” in the sense of the old “Negro spirituals,” meaning songs about Jesus—but no, we have to rule that one out because that would probably require a choir, which would require a church, which would require something religious.

But wait! There’s actually a Wikipedia entry called “Spirituality,” so maybe some spiritual-but-not-religious Ph.D.s from Jonathan Livingston Seagull University have been posting there.

Nope, not helpful. According to the article, spirituality can involve:

(1) seeking the image of God.
(2) seeking the image of God in man.
(3) seeking the “deepest values and meanings by which people live.”
(4) belief in the supernatural.
(5) belief in personal growth.
(6) quest for ultimate meaning.
(7) quest for sacred meaning.
(8) religious experience. (How did this one get in there?)
(9) encountering one’s own inner dimension. (No idea what that means, but you can encounter a lot of your inner dimension with a few Pabst Blue Ribbons.)

There are, in fact, at least 27 definitions of “spirituality” in the academic literature, so if we were being scientific about it, we would conclude that the word itself is a meaningless basket term that can be manipulated to signify anything or nothing.

“The word is ‘atheist.’ Please use it.”

So let me go back to my original question:

Why do people feel the need to say “I’m spiritual but not religious”?

Maybe we’re focusing on the wrong word. Maybe it’s the “not religious” part they want us to hear.

Except you could say you’re not religious without adding the “spiritual” thing and confusing the heck out of us. Not Religious is a good thing to be. It’s easy. It’s succinct. It’s the official doctrine of many political parties, including the Communists. It’s a way to say “I’m not concerned with God, churches, synagogues, mosques, temples, monasteries, or Holy Writ. I’m going it alone.”

So just leave “spiritual” out of it.

But they won’t.

We have to know how spiritual they are.

Fortunately we have some guideposts provided by Tara Burton, a writer for Vox who recently reported the results of a study conducted by something called the Public Religion Research Institute, which, upon cursory examination, is a think-tanky D.C. polling organization founded in 2009 by an Emory University professor who believes that “white Christianity” is dead. The “nonpartisan” PRRI is dedicated, according to its website, to “illuminating America’s changing cultural, religious, and political landscape.” Apparently this includes a lot of spiritual non-religion.

So their latest illumination is a poll showing that 20 percent of Americans are Spiritual But Not Religious.

Yes, it’s no longer a bromide or something your eccentric aunt says, it’s an actual category in the poll.

Since we can’t possibly know what that means (see above), Tara Burton has done us the favor of seeking out some representative Spiritual-But-Not-Religious worshippers:

Ava Lee Scott, New York actress and “theater-maker,” studies ancient languages including Aramaic, Hebrew, and Arabic, reads Tarot cards, studies the cosmological principles in runes, uses cowrie shells for some kind of enlightenment that I don’t quite understand, and believes in “a higher power,” which is the old Alcoholics Anonymous term to avoid saying “God.” (I’m not sure what a theater-maker is, but I assume it does not involve construction on Broadway.) She also makes copious use of plants, Dead Sea salt baths, and herbs, which are “the magic healers of the earth connecting us to the spiritual.” (I’m going to assume she’s not talking about hemlock, nightshade, or snakeroot, although I guess you could say Socrates got majorly connected to the spiritual that way.)

Dain Quentin Gore, an Arizona artist, finds religious meaning in “creating powerful art.” “Making art and puppetry are my transcendent moments,” he says.

Megan Ribar, who works at a yoga studio where she finds “transcendence” through meditation and “personal ritualistic acts,” rejects the term “spiritual” (but somehow remains in the polling category) while keeping an altar of objects that are meaningful to her, sometimes performing rituals in which she calls on “deities” or “deity archetypes.”

Trish Richards, a dog walker in New York, needed a “private and personal” form of religion after feeling uncomfortable in her Lutheran church because she’s gay. It’s not specified what form this religion takes.

Scott Stanger, a New York photographer, was put off by his Jewish upbringing, which he considered outmoded. It’s not clear what he replaced it with.

So now we know what “spiritual” means. It means:

(1) Alone.
(2) Me.
(3) Making myself feel good.
(4) Not bothering with the messy business of screwed-up disagreeable people who show up at church and make you listen to their problems and ignore your own.
(5) Sociology class.

There’s a word for this. It’s a perfectly good word, tested by centuries of use. The word is “atheist.” Please use it. Then we won’t think you’re so weird. We’ll even trade a few cowrie shells with you on our way to your puppet show.

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