Some years ago, before I attained wisdom, I got a bit closer than I should have to some problems a friend was having with his wife. After one sensational dust-up that left my pal literally crying in his beer, I urged him to tell me what the casus belli was. Not a very articulate guy, he struggled to explain: “This row we had…it wasn’t really about what it was about. Know what I mean?”
I think we all know. Rather a lot of human conflict, with all its yelling and breaking, its blood and tears, isn’t about what it’s about.
The current brouhaha over gun control strikes me that way. Listening to the opinionators, I started to think I could do a near-simultaneous translation—a translation, I mean, from the surface chatter about constitutional rights, kid safety, self-defense, and 30-round magazines (not “clips,” for crying out loud) to the underlying ideas in the speakers’ heads. Something like:
Blue guy: “Why does anyone need a 30-round magazine? What use is that, except to commit mayhem?”
[Translation: You dumb ignorant unwashed cracker, you can’t wait to let loose on some harmless crowd of African Americans, can you? Get back to your cabin and jar of corn liquor and relatives with six fingers. You shouldn’t be playing any part in the life of the nation, with your crazy religion and your reactionary social ideas.]
Red guy: “The Second Amendment is the people’s safeguard against tyranny.”
[Translation: You think I don’t know what’ll happen to me and mine if you sissified, overeducated elite hypocrites ever get total power over us? Leave us alone, dammit!]
I’m not being loftily impartial here. I belong to one of those sections. (Take a guess.) I’m just making the point that what this is really about is good old American sectionalism—two big groups of white people who can’t stand the sight of each other. We are eternally re-fighting the Civil War.
(Yes, white people. Blacks are hors de combat here, as they mostly were in the Civil War, neither side of which liked or trusted them. Sherman would not let colored troops march armed in the Grand Parade. Some black pioneer units marched with picks and shovels, but they were regarded as comic relief by the spectators and newspapers. Nobody cares what the generality of blacks think, no more now than in 1865. This war, like that one, is an intra-white affair.)
Gary Gallagher, in his excellent lecture series on the Civil War, mulls the question of whether there was a civilizational difference between antebellum North and South—whether their temper and social arrangements were so different as to make them already, in effect, two nations:
Most Americans in my view by the mid-1850s at the latest believed that there were major differences.…Many in the North looked South and saw a section that they believed was holding the nation back. They saw a land of lazy, cruel, violent people who did not subscribe to the ideas that would make the United States great.…Many white Southerners looked to the North as a region of cold, grasping people who cared little about family and subordinated everything to the process of making money. Perceptions on each side had reached a point by the mid-1850s that scarcely allowed many Northerners and Southerners to view the other section in anything like sympathetic or even realistic terms. Each side expected the worst from the other.
Similarly, Shelby Foote quotes James M. Mason of Virginia on the war:
I look upon it then, Sir, as a war of sentiment and opinion by one form of society against another form of society.
It’s hard not to hear echoes here. Of course, our sectionalism differs from the antebellum version. For one thing, it is nowhere near as clearly geographical. There were Northern sympathizers in the South and Southern sympathizers in the North (enough of the latter to earn a nickname from their political enemies) but not very many in either case.
Nowadays every town, every street, has its reds and blues. We are interwoven. Those you’ve heard recently talking about secession seem oblivious to this. Less oblivious is Michael Hart, who has worked out a scheme for secession by county, leading to two noncontiguous nations. The general opinion, at the two meetings where I have seen Prof. Hart describe his plan, is that it’s a stretch. Think of the border-control issues! Sure, pre-modern Germany got along OK; but that was many independent aristocratic states, not two democratic nations in many pieces.
What it’s about, what most of our politics is about, is the seething hatred between our two white tribes, with such issues as gun control, gay rights, and posture towards blacks as tribal markers. (Posture is all it is; as the late Joe Sobran observed, liberals in their mating and migratory habits are indistinguishable from members of the Klan.) Michael Bloomberg has an armed security detail; Barack Obama’s daughters attend a school with armed guards in addition to the girls’ Secret Service detail. These inconsistencies don’t matter. The Bloombergs and Obamas know what tribe they are, and the tribal identifiers are mainly just verbal and content-free, like war chants—like their expressions of concern for the urban poor, whom they strive mightily to keep at a distance. It’s really paleolithic stuff: shouting insults and banging spears on shields across a jungle clearing.
It’s not likely that our current sectionalism will come to open war. There isn’t the geographical solidarity, and absent unthinkably massive population transfers, there couldn’t be. I and my conservative friends locally are not going to war against our neighbors, nor shall we emigrate en masse to Mississippi.
America’s two sections are stuck with each other, like partners in an unhappy marriage…which is where I started. My friend and his marital problems? The last time I was in touch, seven or eight years after the tears-in-beer event, they were still together.
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